Last month, we entered new Queerty territory by unveiling The Narcissist Issue. Now, as Halloween approaches, we’re going to scare the pants off you with The Totally Frightful Issue.
From now until All Hallows’ Eve, we’ll be churning out the most horrifying, terrifying, blood-curdling stories this side of gayville. With pieces on scary styles, deranged artists, and twisted love, you’re bound to shit yourself, so best to have an extra pair of undies readily available.
In our first installment, freelance writer Ross Middleton takes a look at the seemingly contradictory, oft-spurned world of gay skinheads. With a look at the movement’s origins, the rise of so-called gay skins, and the employment of skinhead imagery in queer cinema, Middleton reaches some intriguing conclusions.
Where can you find it? Well, after the jump, of course. That is, if you’re not too chicken…
Best known for breaking Geraldo’s nose and providing a career boost to Edward Norton, skinheads trace their roots to the mingling of Jamaican immigrants and the British working class of the 1960s. After shifts in politics, music, and fashion during the 70s and 80s, far-right and frightening neo-Nazi hate groups eclipsed the aggressively non-racist skins in the media.
How about we take this to the next level?
Our newsletter is like a refreshing cocktail (or mocktail) of LGBTQ+ entertainment and pop culture, served up with a side of eye-candy.
Fragmented and hotly contested, the skinhead subculture defies easy categorization, and the skin “look” – closely cropped or shorn hair, tight t-shirts, jeans, and military-inspired boots – often appears in gay erotica. Why do some gay men fetishize this hyper-masculine aesthetic and its problematic connotations of aggression? Can a gay skinhead exist outside of a John Waters fever-dream, or is he simply the butch caricature the Village People forgot to include?
Pedro Angel Serrano, a producer and host of a Rutgers-based radio program, publisher of the zine Boots and Roots, and a fixture of the New Jersey punk and skin scene, is keenly aware of the division between the skinhead look and the ill-conceived erotic costuming practiced by certain gay men. “The impression I have is they think it looks ‘hot,’” he writes, noting that the skinhead aesthetic is, “an easy look to copy with no need to research the history of the subculture… It’s ready-made for [non-skins] to appropriate with little effort.” Serrano understands the appeal of the skinhead aesthetic among a segment of the gay population – he “bonds emotionally and romantically with men,” but stopped referring to himself as gay in the 1990s – and admits that the potential for humiliation may be part of the lure for some skinhead admirers. A skin fetishist who goes to a punk show without a solid knowledge of the scene (Serrano recalls one gay man who made the fashion faux pas of wearing an American flag in his pocket like a Cruising-era hankie during a band performance) might be setting himself up for skeptical glances, or worse. Any gay man who takes his fashion cues from media coverage of skin hate groups had best leave his swastika patches at home; a fraternity of punk and hardcore music enthusiasts, the non-racist skinhead community bristles at the popular belief that all skins are of the American History X persuasion. Serrano, who is Puerto Rican, points out that a gay neo-Nazi is “a special kind of stupid.”
Fueling the gay skinhead debate, filmmaker Bruce La Bruce imagines the gay skin as both nightmare and erotic figure in his 1999 release Skin Flick. La Bruce (whose most recent picture, The Raspberry Reich, garnered strong reviews after playing at Sundance and other major festivals) gives gay men plenty of tattooed flesh for fantasy in Skin Flick, depicting violent characters on their “daily quest for sex, gang banging, granny theft, petty pilfering and general mayhem.” The director’s delight in playing with stereotypes is evident throughout the picture: his cast of hard bodies includes a randy plumber and a young man masturbating over a copy of Mein Kampf, and the plentiful dirty talk is spoken in comically hollow line readings (the actor who delivers a graphic monologue about his dreams of becoming a “living toilet” can barely keep from laughing at the biological impossibilities outlined in his dialogue). The look of the skinheads, rather than the ideological variants within their subculture, is one of the central but unspoken jokes in the film. Once the suspenders come off, the actors and their uniformly smooth builds look like they’d be at home in any other pornographic venture – until Skin Flick “climaxes” in a disturbing home invasion/gang rape sequence complete with knives, gun-fellating, and racial epithets. Though the film’s skinheads lose the struggle (they flee the crime scene, get shot, or end up on the receiving end of vengeful sex), La Bruce leaves his audience with Skin Flick’s unsettling combination of the erotic and the horrific, and a resonant but narrow portrayal of skinhead life.
Vivid though they may be, the gay skins in La Bruce’s film are only characters, sites of terror and intrigue within a growing spectrum of skin-inspired erotica. Excluding the costumed performers of niche pornography, however, out gay skinheads appear to be relatively rare. To many people, being both gay and skin seems improbable – even those within the skinhead community don’t always accept the idea. A search for gay, bi, queer, or trans skinheads on Skinheads.net, an online community that bills itself as “one of the largest non-racist, non-political skinhead websites on the internet,” yielded some support of the idea – one member claimed there are “plenty” of gay skins out there, while another argued that “its all about what you got in your heart and in your head.” The majority of responses were decidedly less forgiving. “Take a hike, tooty fruity” wrote one (now banned) commenter, while another active member declared (in a run-on sentence framed with both an incomprehensible Magic Johnson AIDS reference and an animated winking emoticon) “its fuckin sick and some aint even skins they dress like that because they say it’s a manly image fuck that shit last thing I need is a fag dressing like me [sic].” The dominant anti-gay skinhead sentiment was echoed in the post of another member, who argued: “Being a homosexual is one thing. Being gay is something else. Being gay and a skin is very, very dodgy.”
Serrano is no stranger to this type of anti-gay sentiment among skinheads. “I’ve spoken with skins that bond with men or men and women sexually as well as emotionally, and most just don’t know how to express themselves on the issue,” Serrano writes in an email interview. “As a scene/community, that’s something we’re still figuring out for ourselves.” Serrano finds the “gay” label more useful as political term than a personal identity: “I feel I have more personal responsibilities as a skinhead than I do as a gay man. I obsess more over what it is for me to do as a ‘gay’ man than I do as a skinhead. I know what my role is as a skin. My identity as a skinhead is about being a part of a community and having a role to play.”
It’s rare – but not impossible – to find a gay man among non-racist skins. Serrano notes that he received an email last year from a man who wanted advice regarding a fellow skinhead who might be gay, and that awareness is growing in the scene. But awareness, he astutely points out, “does not equal acceptance or appreciation” – Serrano has met individuals who identify as both gay and skin, but they are “very few in number.” Whatever allures the skinhead look might hold for a gay aggression enthusiast, most boots-and-buzz cuts dreams will remain the stuff of fetish erotica. To take a cue from the straight man’s perennial fantasy of a girl fight, just because they hit each other in a mosh pit, it doesn’t mean the skinheads will kiss.
Cullan
Just look on myspace or yahoo 360 and you’ll see it’s more than an eroticized image. Their are gay skinheads, nazis, satanists, etc… They’re often linked to the whole S&M/Sub-Dom culture and other fetishes such as denim, leather, cigars, et al. One Yahoo 360 profiler had his Yahoo Pictures posted and among them is an image of a white man choking a black man.
This is precisely why it is both myopic and dangerous to assume that all gay men fall into this certain paradigm, which includes liberal politics, a fierce sense of style and a love of gossipping with their hags over mojitos.
The gay “community” (if you can even use such a term) is highly polarized and in time, the rifts will appear more and more.
John
Oxymoron gay fashion chic as so-called investigative journalism. Hilarious. Not sure you see much of this in what those of us outside the big cities call reality though.
Oskarskin
THY AINT SKINHEADS THEY HAVE THE LOOK ,, THEY THINK ITS COOL … BUT THY AINT SKINS .. LIKE NAZIS THEY AINT SKINS .. THEY’R ALL POSERS WANNABE ..
SHARPskin
Skinheads.net is known for being a bunch of assholes. Nonracist or not, you could have found a much better representation of the scene.
Old School Skinhead
Chris Nutter who owns and runs Skinheads.Net is a closet gay skinhead himself. In fact if you talk to his first wife Amy about why they divorced.. it has everything to do with his computer collection of gay porn. He even put a gun to her head to threaten her if she told anyone.. (coming out it would ruin his name) I feel it’s important that people know the history of the owner to understand the blatant anti-gay sentiments he and his staff promote. They aren’t nazis but they are homophobic to the point of applause for GAY Bashing and the ilk. How ironic when the site owner is a closet gay himself. Iv’e grown up in the ATL punk scene since the late 80’s and Iv’e seen many shifts.. the one thing that’s always been present is the closet homophobic attitude. Even Mark Noah of the infamous Anti-Heroes had a photo circulating of him participating in gay sex. How ironic for a lead singer of a band who has so many anti gay lyrics.. to be mixed up in male bonding. For shame For Shame. My point is that there is a high level of closet homosexual urges in the overly masculine anti-gay anti/non racist skinhead scene.
Sgt. Krauss
AIDS….KILLS FAGS DEAD!
Mr. Cat
Kills pretty much everyone else dead too, but thanks for coming out.
The Undeniable
It is always interesting to read articles and posts by people who really know very little about the sub-culture they are so quick to attack.
Regarding Cullen’s post… Not only do satanists, nazis and skinheads delve into the BDSM lifestyle, but many people of all races and religions do also. In the past, I have met up with quite a few married, christian men and ministers who enjoyed a good flogging.
The queer skinhead culture is just this…
They are queer and they are skins.
And the problem with that?
There isn’t one.
Oh yeah… Sgt. Krauss, didn’t the whole “AID Kills Fags” go out at the end of the 90’s? Dude, get your homophobic breeder ass up to speed.
Uroskin
All skinheads I know are gay, there are no others 🙂
Harriet
I really must thank the writer of this blog; you did your research, mate, and you’ve come up trumps. 😀
good to see you havent just plastered the ridiculous nazi label on all skinheads.
keep up the good work!
snake
Uroskin said: All skinheads I know are gay, there are no others 🙂
That’s bullshit! and this is a bunch of poser crap! Skinheads are not gay!
Skinheads do not do drugs!
and Skinheads don’t mingle with faggots and nigger lovers.
snake
It’s really sad that Chris Nutter fell into ZOG’s brainwashing. This is an attempt from the government to sterilze the far right. It’s no different than the media overplaying multi-culturism with their subliminal messages and sad music. They shouldn’t even allow homosexuality or any form of it on tv. Fucking show MASH is what started this giant ball of shit rolling down hill. The white race only accounts for 20% of the world population!
Mr. SkinSir
People have to understand that not all homosexuals are gays, and not all homosexuals are fags. And people must understand why some homos are homophobic and hate gays or fags or whatever. I for one do bond with males (and I am a skinhead) but I absolutely HATE gays and fags. I refers to them as fags just because they bring homophobia upon themselves. One of my fellow skins does know about my tendencies…and he said to me “it doesn’t matter….you are just not like them..so to me you just aren’t.”…from that I take that it is how you act that defines who and what you are…and also…who you bond with…in terms of how they act. Fags bring homophobia upon themselves because they act like a bunch of poofters…they parade in their stupid Gay Pride parades and they are proud to be what they are…well so am I…I’m proud to be a skin…but I never parade it….most straight poeple are proud to be straight…but they don’t go on Straight Pride parades….
I’m a homophobic, homosexual skinhead…and I’m happy I am so.
Jon Dunbar
Well, basically the original machismo in the skinhead movement must have been driven by closet gays, i think all skinheads are gay to some extent surely. Why else would you dress like that?
patryk
http://www.geocities.com/ARCOrg/
Above is that rarity a Gay racialist site which is also strongly anti-semetic. A hard pitch to sell it would seem.
Also, for those interested, some research on a chap called Nicky Crane who was one of the founders of Blood and Honour, andcosely associated with the racialist band Skrewdriver, who died of of aids in the early 90’s, may prove worthwhile. Complex man !
patryk
And finally- remnants of the now defunct (I think)”Violent Gay Neo Nazis | The Power of the WHITEMAN” site. Judging by some of the postings on their guestbook they had some copywrite issues, amongst other things. Anyway, you’ll find these guys here:
http://www.freewebs.com/violentgayneonazis/index.htm
Atldec2
Lookin for a skinhead dude in or around Atlanta to bash, stomp and knife my ass…
Damascus
So there’s to be no discussion of misogyny in skinhead culture? (And gay male culture, for that matter.)
This article doesn’t even make the distinction that when it says “gay” it means “gay male,” and while it talks about nonracist skinhead groups, it has no mention of female skinheads or female-friendly skinhead groups, which do exist.
Mr. SkinSir, you seem like a complex man. I think that ultimately you are being somewhat dishonest or coy with yourself, but you have perfect right to reject the current celebrated gay stereotypes and cliches–cosmopolitan, effeminate men who gossip and get expensive haircuts. I can see why you wouldn’t want to identify with a group that stereotypes itself that way, if your interests lie elsewhere, or if you condemn such triviality. I have some experience with this kind of discordance in lifestyle and expected behavior: as I was discovering my own identity as a bisexual woman, I started paying closer attention to lesbian fashions and attitudes, and discovered they didn’t really fit me. I’m a feminist, but with my short stature and curvy body I would look awful as a butch lesbian. The punk look is as close as I can get. Anyway, I later figured out that there are lesbians and bisexual women in all categories, and you certainly don’t have to conform. Clothes and appearance are ephemeral anyway.
It sounds to me like your main objection is in the appearances and behaviors of gay men, but your exposure to gay men has obviously not been comprehensive enough to tell you that men, whatever their orientation, exhibit in all kinds of appearances and behaviors. The sex of the people they’re attracted to is what defines their orientation, not the way they act or dress, and they way that a person acts or dresses certainly does not affect their orientation. While I’m not in favor of contempt for anybody, be contemptuous of people based on the triviality of their concerns (clothes, appearance, interior decorating, musicals, name any gay cliche…) rather than for their sexual orientation, which is something they are unable to change. At least if you scorn a person for liking musicals and trendy clothes you’re basing your attitude off a tendency that reflects the actual ideas, values and choices of the other person. If you have contempt for someone just for being gay, though, you’re judging them for something which does not dictate their character and over which they have no control.
I mean, if I held contempt for you for being a skinhead, I think that would be more valid than if I judged you for being homosexual. But I won’t do either. Instead, I’ll judge you for being hypocritical and bigoted.
Ruadhán J McElroy
While I appreciate that this post ultimately doesn’t automatically brush off all skinheads as racists/Neo-Nazis, I’m still disappointed with its representation of the skinhead subculture. I’m a gay man (and TS) and a part of the Mod subculture, which is what Skinhead originally started out as a part of, and in some aspects, the two subcultures are practically interchangeable.
I can’t deny that racists/Neo-Nazis who’ve adopted the “skinhead” moniker and haircut exist (but this is not an organic branch of the skinhead subculture, but an artificial one created by the National Front and other such groups hoping to attract skinheads), and I can’t deny that at least some traditional skinheads and non- or anti-racist skinpunks are at least somewhat (as in, a little more than casually) homo- and trans-phobic. Wikipedia’s article on the skinhead subculture is actually pretty well-rounded, it even was at the time this post was originally written, so why there’s still such a focus on “boneheads” in this post is a mystery to me.
I agree that skinheads.net has a reputation for being a bunch of asses; I peruse their forum every once-in-a-while, but generally take them with a grain of salt. A search on google for “skinhead forum” just now showed that skinheads.net has been pushed to the bottom of the Top Ten, so maybe that’s a sign of a positive shift?
If anybody finds this and wants more info, I found these two sites amazingly easily:
http://www.tradskin.org/text.html
http://www.traditionalskinheads.org/forum/